The Conception of God: a Philosophical Discussion Concerning the Nature of ...
The Conception of God: a Philosophical Discussion Concerning the Nature of ...
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For that very reason all assertions such as ^^A requires for its explanation, or for its cause, something else, namely, -ff," must be subordinate to jthe ultimate assertion, "The whole world of given fact is." When, in the first section of this paper, we interpreted the implications of finite experience, and found that, in order to avoid contradiction, all finite experience must be regarded as a fragment of a whole, ^whose content is present in the unity of conscious- / ness of one absolute mom...ent, — in all this we did ^ pot assert that the contents of finite experienc e ne ed an exter nal cause , or that the Absolute is the cause ilof the relative. We declared that the Absolute is (the whole system of which the finite experience is a foment or a fragment. Therefore, our Absolute in ^ /no sense explains the world as a cause, but possesses the world of fact, precisely as fact. In this sense, the constitution of reality is indeed, from the absolute point of view, something that, despite all the media* tions, the relationships, the dependencies present in jthe world, is in its whol^ n^^*^ ^'"^'^^rlia^'f* — ^ dr^^""^j underived from anything external to itself.
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To quickly assess the difficulty of the text, read a short excerpt:
For that very reason all assertions such as ^^A requires for its explanation, or for its cause, something else, namely, -ff," must be subordinate to jthe ultimate assertion, "The whole world of given fact is." When, in the first section of this paper, we interpreted the implications of finite experience, and found that, in order to avoid contradiction, all finite experience must be regarded as a fragment of a whole, ^whose content is present in the unity of conscious- / ness of one absolute mom...ent, — in all this we did ^ pot assert that the contents of finite experienc e ne ed an exter nal cause , or that the Absolute is the cause ilof the relative. We declared that the Absolute is (the whole system of which the finite experience is a foment or a fragment. Therefore, our Absolute in ^ /no sense explains the world as a cause, but possesses the world of fact, precisely as fact. In this sense, the constitution of reality is indeed, from the absolute point of view, something that, despite all the media* tions, the relationships, the dependencies present in jthe world, is in its whol^ n^^*^ ^'"^'^^rlia^'f* — ^ dr^^""^j underived from anything external to itself.
What to read after The Conception of God: a Philosophical Discussion Concerning the Nature of ...?
You can find similar books in the "Read Also" column, or choose other free books by Josiah Royce to read onlineMoreLess
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