The Contemporary Evolution of Religious Thought in England America And India

Cover The Contemporary Evolution of Religious Thought in England America And India
The Contemporary Evolution of Religious Thought in England America And India
Eugne Goblet Dalviella
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Adams. In his turn, however, it was from the religious meetings held by Mr. Adams in Calcutta that he conceived the idea of organiz- ing a Theistic form of worship for the use of the Hindus. He had already grouped his adherents into an association entitled Atmiya Sabhd (Spiritual Society). In 1829, he introduced into it the celebration of a divine service divided in four parts : the recital of Vedic texts, the reading of an extract from the Upanishads, together 234 THEISM IN CONTEMPORARY INDIA.... With a sermon and hymns. The new sect was not slow to become known by the name of Brahma Sabha or Brahmo Somaj (the Society of God). As the reader is aware, according to the Hindu theology, Brahma is not only the first person of the Trinity but he is also, as the neuter of his name, Brahman, serves to indicate, the absolute and eternal Being whose creative, preserving and destructive agencies are respectively personified by Brahma, Vishnu and Siva. In 1830, the Brahmo Somaj installed itself in a house which its founder had purchased for that purpose at Calcutta.

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