The Continuity of the Church of England in the Sixteenth Century Two Discourses
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In our eReader you can find the full English version of the book. Read The Continuity of the Church of England in the Sixteenth Century Two Discourses Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Continuity of the Church of England in the Sixteenth Century Two Discourses
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Itaque spiritualis non se miscet tem- poralibus negotiis, sed sinit omnia procedere, sicut antequam essent conjunc- tffi, dummodo non obsint fini spiritual! aut non sint necessaria ad eum conse- quenduro. Si autem tale quid accidat, spiritualis potestas potest et debet coercere temporalem omni ratione, ac via, quEe ad id necessaria esse videbitur. — Bellar. De Romano. Pont. Lib. V. , C. 7.
59 the extravagant theories of the canonists) the reader may easily con- jecture the state of the English ...nation while it acknowledged its subjection to a spiritual coercive power, the source and fountain of which was at Rome. The results of this unnatural relation are thus summed up by Brarahall, who has adduced a mass of facts to show that these and not the imperious temper of Henry VIII. Were. The real grounds of renouncing the papal supremacy in England.
" First. The most intolerable extortions of the Roman Court, com- mitted from age to age without hope of remedy, " Secondly. Their most unjust usurpations of all rights, civil, ec- clesiastical, sacred and profane, of all orders of men, kings, nobles, bishops, &c.
What to read after The Continuity of the Church of England in the Sixteenth Century Two Discourses?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Seabury to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Itaque spiritualis non se miscet tem- poralibus negotiis, sed sinit omnia procedere, sicut antequam essent conjunc- tffi, dummodo non obsint fini spiritual! aut non sint necessaria ad eum conse- quenduro. Si autem tale quid accidat, spiritualis potestas potest et debet coercere temporalem omni ratione, ac via, quEe ad id necessaria esse videbitur. — Bellar. De Romano. Pont. Lib. V. , C. 7.
59 the extravagant theories of the canonists) the reader may easily con- jecture the state of the English ...nation while it acknowledged its subjection to a spiritual coercive power, the source and fountain of which was at Rome. The results of this unnatural relation are thus summed up by Brarahall, who has adduced a mass of facts to show that these and not the imperious temper of Henry VIII. Were. The real grounds of renouncing the papal supremacy in England.
" First. The most intolerable extortions of the Roman Court, com- mitted from age to age without hope of remedy, " Secondly. Their most unjust usurpations of all rights, civil, ec- clesiastical, sacred and profane, of all orders of men, kings, nobles, bishops, &c.
What to read after The Continuity of the Church of England in the Sixteenth Century Two Discourses?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Seabury to read onlineMoreLess
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