The Critical Philosophy of Immanuel Kant
The Critical Philosophy of Immanuel Kant
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But this only extinguishes the opposition in one form to make it re- appear in another : for the objects thus reached by the synthesis of the given matter of sense under the form of sense, do not correspond to the unity of thought from which they receive their determination, a discord which necessarily gives rise to the opposition of noumena (i.e., of the ideas of objects that do so correspond) to the phenomenal objects actually apprehended through the determination of sense by thought. It appe...ars, therefore, that there was no way for Kant to determine the forms of space and time as at once empirically and transcen- dentally real (which is what Trendelenburg must here mean by objective and subjective), except one which involved a surrender of his fixed distinction between conception and perception, between the spontaneity and the receptivity of the mind. For only by such a surrender would it have . been possible to reach CHAP. II. THE AESTHETIC. 309 the identification of the nonmenal objects of pure thought with the phenomenal objects perceived in space and time, or even the reduction of the distinction between them to a relative distinction (so that phenomena should be seen to be noumena imperfectly apprehended, and noumena to be only phenomena perfectly understood).
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To quickly assess the difficulty of the text, read a short excerpt:
But this only extinguishes the opposition in one form to make it re- appear in another : for the objects thus reached by the synthesis of the given matter of sense under the form of sense, do not correspond to the unity of thought from which they receive their determination, a discord which necessarily gives rise to the opposition of noumena (i.e., of the ideas of objects that do so correspond) to the phenomenal objects actually apprehended through the determination of sense by thought. It appe...ars, therefore, that there was no way for Kant to determine the forms of space and time as at once empirically and transcen- dentally real (which is what Trendelenburg must here mean by objective and subjective), except one which involved a surrender of his fixed distinction between conception and perception, between the spontaneity and the receptivity of the mind. For only by such a surrender would it have . been possible to reach CHAP. II. THE AESTHETIC. 309 the identification of the nonmenal objects of pure thought with the phenomenal objects perceived in space and time, or even the reduction of the distinction between them to a relative distinction (so that phenomena should be seen to be noumena imperfectly apprehended, and noumena to be only phenomena perfectly understood).
What to read after The Critical Philosophy of Immanuel Kant?
You can find similar books in the "Read Also" column, or choose other free books by Caird, Edward, 1835-1908 to read onlineMoreLess
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