The Development of English Theology in the Nineteenth Century 1800 1860

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1 We may remark in passing, that it is a pure assumption that history can find no place for such a personality as orthodox Christology defines Christ to be. Transcendence is a category for which we have to allow, equally with immanence. If our metaphysics lead us to a belief in the existence of a personal will behind phenomena, we have good ground for arguing that that will may interpose for a special purpose in the ordinary working of nature. The historian may rightly, with a view to treating ...history in scientific fashion, make the methodological assumption that miracles do not happen, but he must beware lest his assumption blind him to the facts. We may well ask what account can be given of personality on the hypothesis of a rigid uniformity. Personality implies freedom, and history is the sphere of the collision and co-operation of personal wills. In a universe, where personality is the highest thing we know, the emergence at a definite point of time of a supreme personality is something which we may believe without writing ourselves down as fools.

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