The Doctrine of Baptismal Regeneration
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In our eReader you can find the full English version of the book. Read The Doctrine of Baptismal Regeneration Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Doctrine of Baptismal Regeneration
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To this bap- tism none but Jews were admitted, to whom the ministry of John was wholly restricted. The introduction of Christian baptism, strictly so called, was immedi- ately consequent upon our Lord's ascen- 13 he said nothing on this suhjcct. To many a penitent sinner he said, " Go in peace ;" but to what one did he ever say, Go, be baptized ? No such case is recorded ; and the reason is obvious. The time had not yet come, for baptism which was to be an ordi- nance of the new dispensation, t...o be instituted. Now is it credible, that our Savior in his conference with Nicodemus, should refer to an ordi- nance which had not been instituted ?
Especially is it credible that he should declare it to be essential to that new birth, without which he had just informed Nicodemus, he could not see the kingdom of God ?
4. If by the phrase, " born of water," baptism is intended, we see not that any without baptism, can possibly be saved.* The declara- tion of our Lord is absolute. " Ex- cept a man be born of water and of the Spirit he can not enter into the kingdom of heaven." But did Christ declare baptism to be essen- tial to salvation, and with the same lips afterwards promise to the un- baptized thief, that he should be with him in paradise ?
What to read after The Doctrine of Baptismal Regeneration?
You can find similar books in the "Read Also" column, or choose other free books by Edward Royall Tyler to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
To this bap- tism none but Jews were admitted, to whom the ministry of John was wholly restricted. The introduction of Christian baptism, strictly so called, was immedi- ately consequent upon our Lord's ascen- 13 he said nothing on this suhjcct. To many a penitent sinner he said, " Go in peace ;" but to what one did he ever say, Go, be baptized ? No such case is recorded ; and the reason is obvious. The time had not yet come, for baptism which was to be an ordi- nance of the new dispensation, t...o be instituted. Now is it credible, that our Savior in his conference with Nicodemus, should refer to an ordi- nance which had not been instituted ?
Especially is it credible that he should declare it to be essential to that new birth, without which he had just informed Nicodemus, he could not see the kingdom of God ?
4. If by the phrase, " born of water," baptism is intended, we see not that any without baptism, can possibly be saved.* The declara- tion of our Lord is absolute. " Ex- cept a man be born of water and of the Spirit he can not enter into the kingdom of heaven." But did Christ declare baptism to be essen- tial to salvation, and with the same lips afterwards promise to the un- baptized thief, that he should be with him in paradise ?
What to read after The Doctrine of Baptismal Regeneration?
You can find similar books in the "Read Also" column, or choose other free books by Edward Royall Tyler to read onlineMoreLess
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