The Early Religion of Israel As Set Forth By Biblical Writers And Modern Critica

Cover The Early Religion of Israel As Set Forth By Biblical Writers And Modern Critica
The Early Religion of Israel As Set Forth By Biblical Writers And Modern Critica
James Robertson
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Pp. 213-218.
- Hist, of Israel, pp. 318, 319.
Von Bohlcns Theory. 217 Among the writers who seek to derive the name of Jahaveh from a Canaanite source reference may be made to Von Bolilen, ^ who w^ould place the introduction of the name as late as the time of ])avid and Solomon. Some of his arguments are of little force, and he has found few supporters of liis view ; but there is one argument he employs wliicli, tliough not valid for his purpose, directs our attention to a fact which is worth n
...oting. He remarks that proper names compounded with the more primitive name of God, El, such as Israel, Samuel, disappear from liistory more and more from David's time, and that names compounded with Jeho first appear in David's reign or about his time. Now it is a fact that this element does not appear widely in proper names before the time of Samuel. We have the names of Joash, father of Gideon (Judges vi. 11), Jotham, Gideon's son (Judges ix. 5, 7), and Jonathan, grandson of Moses (eJudges xviii.

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