The Elementary Forms of the Religious Life a Study in Religious Sociology
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, p. 24. A myth of this sort has been quoted above.
174 Elementary Forms of Religious Life Moreover, it still happens to-day that a father transmits his own totem to his children. So if we imagine that the collective totem had, in a general way, this same origin, we are assuming that the same thing took place in the past which is still observable to-day, ^ It is still to be explained whence the individual totem comes. The reply given to this question varies with different authors.
Hill Tout con...siders it a particular case of fetishism. Feeling himself surrounded on all sides by dreaded spirits, the individual experienced that sentiment which we have just seen Jevons attribute to the clan : in order that he might continue to exist, he sought some powerful protector in this mysterious world. Thus the use of a personal totem became established. ^ For Frazer, this same institution was rather a subterfuge or trick of war, invented by men that they might escape from certain dangers. It is known that according to a belie' which is very widespread in a large number of inferior societi j, the human soul is able, without great inconvenience, to quit the body it inhabits for a while ; howsoever far away it may be, it continues to animate this body by a sort of detached control.
What to read after The Elementary Forms of the Religious Life a Study in Religious Sociology?
You can find similar books in the "Read Also" column, or choose other free books by Emile Durkheim to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
, p. 24. A myth of this sort has been quoted above.
174 Elementary Forms of Religious Life Moreover, it still happens to-day that a father transmits his own totem to his children. So if we imagine that the collective totem had, in a general way, this same origin, we are assuming that the same thing took place in the past which is still observable to-day, ^ It is still to be explained whence the individual totem comes. The reply given to this question varies with different authors.
Hill Tout con...siders it a particular case of fetishism. Feeling himself surrounded on all sides by dreaded spirits, the individual experienced that sentiment which we have just seen Jevons attribute to the clan : in order that he might continue to exist, he sought some powerful protector in this mysterious world. Thus the use of a personal totem became established. ^ For Frazer, this same institution was rather a subterfuge or trick of war, invented by men that they might escape from certain dangers. It is known that according to a belie' which is very widespread in a large number of inferior societi j, the human soul is able, without great inconvenience, to quit the body it inhabits for a while ; howsoever far away it may be, it continues to animate this body by a sort of detached control.
What to read after The Elementary Forms of the Religious Life a Study in Religious Sociology?
You can find similar books in the "Read Also" column, or choose other free books by Emile Durkheim to read onlineMoreLess
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