The Ephod Its Form And Use
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Brinton, Religions of Primitive Peoples, 1897, P- '4S> o" lucky stones.
8* The idea advanced by Davies, of Bangor (see above, p. 30), that shaking the arrows and consulting the teraphim were but one act is not borne out by the Hebrew. The methods used are as evidently three as any brief statement could make them.
85 Uber das " Meisir" genannte Spiel Jer heidnischen Araber, Leipzig, 18S3.
FOOTE : THE EPHOD. 35 who gave it to the owner, who won according to the marks on the arrow. This gives all ...the fects necessary for understanding how arrows were used. The connection with Ezek. 21'-'' is estabhshed by the word for shaking the arrows, Arab, qalqala, which is the ^\t^\> of this passage. The lot in his hand, Jerusalem, was evidently the arrow marked Jerusalem to indicate the course of the expedition. "'' Wellhausen, Skizze/i, III. , p. 127, comes to the same conclusion, based upon St. Jerome quoted by Gesenius, as follows : He consults the oracle according to the ritual of his people, putting the arrows into a quiver, after first marking them with the names of different places, and then shaking them to see what place would be indicated by the coming out of an arrow, and what city he should first attack.
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To quickly assess the difficulty of the text, read a short excerpt:
Brinton, Religions of Primitive Peoples, 1897, P- '4S> o" lucky stones.
8* The idea advanced by Davies, of Bangor (see above, p. 30), that shaking the arrows and consulting the teraphim were but one act is not borne out by the Hebrew. The methods used are as evidently three as any brief statement could make them.
85 Uber das " Meisir" genannte Spiel Jer heidnischen Araber, Leipzig, 18S3.
FOOTE : THE EPHOD. 35 who gave it to the owner, who won according to the marks on the arrow. This gives all ...the fects necessary for understanding how arrows were used. The connection with Ezek. 21'-'' is estabhshed by the word for shaking the arrows, Arab, qalqala, which is the ^\t^\> of this passage. The lot in his hand, Jerusalem, was evidently the arrow marked Jerusalem to indicate the course of the expedition. "'' Wellhausen, Skizze/i, III. , p. 127, comes to the same conclusion, based upon St. Jerome quoted by Gesenius, as follows : He consults the oracle according to the ritual of his people, putting the arrows into a quiver, after first marking them with the names of different places, and then shaking them to see what place would be indicated by the coming out of an arrow, and what city he should first attack.
What to read after The Ephod Its Form And Use?
You can find similar books in the "Read Also" column, or choose other free books by Theodore Clinton Foote to read onlineMoreLess
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