The Essayes of a Prentise in the Divine Art of Poesie Edinburgh 1585 a Count
The Essayes of a Prentise in the Divine Art of Poesie Edinburgh 1585 a Count
King James I
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As ze fet them downe in the firft lyne : as for exempill, ze man not fay Then feir nocht Nor heir ocht. Bot Then feir nochi Nor heir nocht. Repeting the fame, nocht, in baith the lynis : becaufe this fyllabe, nocht, nather feruing for cullour nor fute, is bot a tayle to the lang fute preceding, and thairfore is repetit lykewayis in the nixt lyne, quhilk rymes vnto it, euin as it fet doun in the firft. There is alfo a kynde of indifferent wordis, afweill as of fyllabis, albeit few in nomber. The... nature quhair- of is, that gif ze place thame in the begynning of a lyne, they are fhorter be a fute, nor they are, gif ze place thame hinmeft in the lyne, as Sen patience I man haue perforce. I Hue in hope with patience. Ze fe there are bot aucht fete in ather of baith thir lynis aboue written. The caufe quhairof is, that patience, in the firft lyne, in refpecl it is in the be- ginning thairof, is bot of twa fete, and in the laft lyne, of thric, in refpect it is the hinmeft word of that lyne. To knaw and difcerne thir kynde of wordis from vtheris, zour eare man be the onely iudge, as of all the vther parts of Flowing, the verie twicheftane quhair- of is Mufique.
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