The Ethics of Bishop Butler And Immanuel Kant
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Sense without reason, or reason without sense, is an unmeaning abstraction, whether in the realm of knowledge or of morals. Mere inclination is as impossible in the latter as is mere sensation in the former. In truth Kant's greatest achievement was the demonstration of this very fact; but what in the field of knowledge he so clearly demonstrated, he seems to have forgotten in the field of morals. The distinction between man as a sensible and man as an intelligible being, though legitimate and n...eces- sary when properly understood, becomes positively mis- leading when grasped as an absolute contradiction. In discussing the phenomenon and thing-in-itself Kant THE DOCTRINE OF FREEDOM. 25 seems both to have made and overcome this distinction. (See Kuno Fischer. Jour. Spec. Phil. April. 1886. ) For he seems to have regarded the latter as Will, and to have considered it to be always present in the former, and in some sense its cause or determination. Had he consist- ently applied this conclusion in his ethics, the above opposition could not have resulted, and we can indeed learn all that we need to overcome it from Kant himself.
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To quickly assess the difficulty of the text, read a short excerpt:
Sense without reason, or reason without sense, is an unmeaning abstraction, whether in the realm of knowledge or of morals. Mere inclination is as impossible in the latter as is mere sensation in the former. In truth Kant's greatest achievement was the demonstration of this very fact; but what in the field of knowledge he so clearly demonstrated, he seems to have forgotten in the field of morals. The distinction between man as a sensible and man as an intelligible being, though legitimate and n...eces- sary when properly understood, becomes positively mis- leading when grasped as an absolute contradiction. In discussing the phenomenon and thing-in-itself Kant THE DOCTRINE OF FREEDOM. 25 seems both to have made and overcome this distinction. (See Kuno Fischer. Jour. Spec. Phil. April. 1886. ) For he seems to have regarded the latter as Will, and to have considered it to be always present in the former, and in some sense its cause or determination. Had he consist- ently applied this conclusion in his ethics, the above opposition could not have resulted, and we can indeed learn all that we need to overcome it from Kant himself.
What to read after The Ethics of Bishop Butler And Immanuel Kant?
You can find similar books in the "Read Also" column, or choose other free books by Webster Cook to read onlineMoreLess
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