The Ethics of Freedom
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In our eReader you can find the full English version of the book. Read The Ethics of Freedom Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Ethics of Freedom
What reading level is The Ethics of Freedom book?
To quickly assess the difficulty of the text, read a short excerpt:
"B". Ideas, like sensations, interesting or not interesting.
(a) An indifferent idea not an object of atten- tion.
(&) "Attention is but another name for the interesting character of the idea," p. 368.
(c) "An indifferent idea may become inter- esting through association," p. 369, i.e., what is uninteresting becomes associated with what is interesting. The whole compound is interest- ing, p. 369. Conclusion. Attending to an inter- esting idea is merely having it.
Objections: I will to retain th...e idea. This is not merely having the idea. It is an action of the self-conscious subject with reference to the idea supposed to be already in the mind.
Calderwood's Account of the manner in which through attention, an impulse gains strength, so as, at its maximum to determine action (which it can only do by determining volition.) Even if it be conceded that previous volitions of (mine) have contributed to make the impulse what it is, yet, if the impulse being what it is determine my volition, as an antecedent neces- sarily causing an effect, the will cannot with any propriety be said to be self-determined.
What to read after The Ethics of Freedom?
You can find similar books in the "Read Also" column, or choose other free books by Young, George Paxton, 1818-1889 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
"B". Ideas, like sensations, interesting or not interesting.
(a) An indifferent idea not an object of atten- tion.
(&) "Attention is but another name for the interesting character of the idea," p. 368.
(c) "An indifferent idea may become inter- esting through association," p. 369, i.e., what is uninteresting becomes associated with what is interesting. The whole compound is interest- ing, p. 369. Conclusion. Attending to an inter- esting idea is merely having it.
Objections: I will to retain th...e idea. This is not merely having the idea. It is an action of the self-conscious subject with reference to the idea supposed to be already in the mind.
Calderwood's Account of the manner in which through attention, an impulse gains strength, so as, at its maximum to determine action (which it can only do by determining volition.) Even if it be conceded that previous volitions of (mine) have contributed to make the impulse what it is, yet, if the impulse being what it is determine my volition, as an antecedent neces- sarily causing an effect, the will cannot with any propriety be said to be self-determined.
What to read after The Ethics of Freedom?
You can find similar books in the "Read Also" column, or choose other free books by Young, George Paxton, 1818-1889 to read onlineMoreLess
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