The Ethics of the Christian Life

Cover The Ethics of the Christian Life
The Ethics of the Christian Life
Theodor Hring
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Still, in passing on to its consideration it may, for the sake of logical completeness, be at least mentioned that we might here, at the conclusion, discuss in unison with our prime principle (p. 118) how far Christ is to be regarded as the deepest Motive of Christian moral action, precisely in the same way as we had to conclude our teaching on the highest Rule with Him (p. 174).
CHAPTER VI.
THE NEW LIFE OF THE CHRISTIAN, OH CHRISTIAN PERSONALITY.
INDIVIDUAL ETHICS.
THE reason for this division
... and for the distinction drawn between individual and social ethics has been given above (p. 124). It follows from the nature of the Christian Good, which we have realised to ourselves in the first section of our dissertation, that we must now represent in two sections, independent yet frequently crossing over into one another, how the life of the individual and how the life of the community shape themselves under Christian influences.
The main thought of this whole section, that we are not born Christians, but that we become Christians (as St Augustine says), and that the change involved is a fundamental one, is, after all that has been said, beyond contention (St Mark i.


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