The Fairy Faith in Celtic Countries
The Fairy Faith in Celtic Countries
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Evans, Exorcism in Wales, in Folk-Lore, iii. 274-7. * W. Crooke, in Folk-Lore, xiii. 189-90.
WENTZ X \ \ • 274 THE LIVING FAIRY-FAITH sect, i preserved even until now, no doubt, in the Christian fete of St. Cornely, just as in St. Cornely's Fountain there is pre- served a pagan holy well.
It ought now to be clear that both pre-Christian and Christian exorcisms among Celts have shaped the Fairy- Faith in a very fundamental manner. And anthropologically the whole subject of exorcism falls in line... with the Psycho- logical Theory of the nature and origin of the belief in fairies in Celtic countries.
Taboos We find that taboos, or prohibitions of a religious and social character, are as common in the living Fairy-Faith as exorcisms. The chief one is the taboo against naming the fairies, which inevitably results in the use of euphemisms, such as ' good people ', * gentry ', * people of peace ', Tylwyth Teg (' Fair Folk '), or bonnes dames (' good ladies '). A like sort of taboo, with its accompanying use of euphemisms, existed among the Ancients, e.
What to read after The Fairy Faith in Celtic Countries?
You can find similar books in the "Read Also" column, or choose other free books by W Y Walter Yeeling Evans Wentz to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Evans, Exorcism in Wales, in Folk-Lore, iii. 274-7. * W. Crooke, in Folk-Lore, xiii. 189-90.
WENTZ X \ \ • 274 THE LIVING FAIRY-FAITH sect, i preserved even until now, no doubt, in the Christian fete of St. Cornely, just as in St. Cornely's Fountain there is pre- served a pagan holy well.
It ought now to be clear that both pre-Christian and Christian exorcisms among Celts have shaped the Fairy- Faith in a very fundamental manner. And anthropologically the whole subject of exorcism falls in line... with the Psycho- logical Theory of the nature and origin of the belief in fairies in Celtic countries.
Taboos We find that taboos, or prohibitions of a religious and social character, are as common in the living Fairy-Faith as exorcisms. The chief one is the taboo against naming the fairies, which inevitably results in the use of euphemisms, such as ' good people ', * gentry ', * people of peace ', Tylwyth Teg (' Fair Folk '), or bonnes dames (' good ladies '). A like sort of taboo, with its accompanying use of euphemisms, existed among the Ancients, e.
What to read after The Fairy Faith in Celtic Countries?
You can find similar books in the "Read Also" column, or choose other free books by W Y Walter Yeeling Evans Wentz to read onlineMoreLess
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