The Formal Bases of Law
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232. We must remember that the capacity of the senses is more limited than that of reason. "To establish gratuit- ously the principle that what our sense cannot imagine our reason cannot grasp, and from this gratuitous anticipation to derive that, therefore, universal and abstract ideas do not exist, is a false method, it is starting with a prejudice, subverting facts to it, dictating law to nature instead of sagaciously understanding and interpreting it. " Rosmini, "Nuovo saggio sull' origine ...delle idee, " 6th ed. (Intra, 1875-7), Sec. V, 401. "It is not sense, " Bruno taught, "which sees the infinite . . . And whoever tries to grasp the infinite through his senses is like a man who tries to discover substance and essence with his eyes, and denies what he cannot see, or denies the very substance and essence of objects which he does see. " "De 1'infinito universo e mondi, " Did. I. The germ of this doctrine can be found in Plato. Cf. 52, 66, ante. 20 Cf. , 5 56, ante.
83] CRITICISM OF HEGELIANISM 119 and object, not by the royal road of criticism, so master- fully shown by Kant (in the second preface to his "Kritik der reinen Vernunft") but by a simply dogmatic identification of the antithetic terms.
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To quickly assess the difficulty of the text, read a short excerpt:
232. We must remember that the capacity of the senses is more limited than that of reason. "To establish gratuit- ously the principle that what our sense cannot imagine our reason cannot grasp, and from this gratuitous anticipation to derive that, therefore, universal and abstract ideas do not exist, is a false method, it is starting with a prejudice, subverting facts to it, dictating law to nature instead of sagaciously understanding and interpreting it. " Rosmini, "Nuovo saggio sull' origine ...delle idee, " 6th ed. (Intra, 1875-7), Sec. V, 401. "It is not sense, " Bruno taught, "which sees the infinite . . . And whoever tries to grasp the infinite through his senses is like a man who tries to discover substance and essence with his eyes, and denies what he cannot see, or denies the very substance and essence of objects which he does see. " "De 1'infinito universo e mondi, " Did. I. The germ of this doctrine can be found in Plato. Cf. 52, 66, ante. 20 Cf. , 5 56, ante.
83] CRITICISM OF HEGELIANISM 119 and object, not by the royal road of criticism, so master- fully shown by Kant (in the second preface to his "Kritik der reinen Vernunft") but by a simply dogmatic identification of the antithetic terms.
What to read after The Formal Bases of Law?
You can find similar books in the "Read Also" column, or choose other free books by Giorgio Del Vecchio to read onlineMoreLess
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