The Fragments of Zeno And Cleanthes ;
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Eth. i. 13, 10). With Zeno the local extension of the soul as a Trvev/xa throughout the body does not detract from its unity either on the physical or the moral side : tto^o? and dpeT-fj are alike affections of the ■^yep.oviKov : see on frag. 93. "The battle between virtue and vice did not resemble a war between two separate powers, as in Plato and Aristotle, but a civil war carried on in one and the same country." Reid on Acad.
1.38.
Siavoiav koI ii7C)i,oviK6v. For the distinction between thes...e two terms see Stein, Erkenntnistheorie, p. 132, 306.
ilgiv *i Suieeo-iv: see on frag. 117. The Trddrj are dis- THE FRAGMENTS OF ZENO. 177 tinguished, being neither e^et? nor BiadeaeK but xiv^aeif, Cic. Tusc. IV. 30.
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To quickly assess the difficulty of the text, read a short excerpt:
Eth. i. 13, 10). With Zeno the local extension of the soul as a Trvev/xa throughout the body does not detract from its unity either on the physical or the moral side : tto^o? and dpeT-fj are alike affections of the ■^yep.oviKov : see on frag. 93. "The battle between virtue and vice did not resemble a war between two separate powers, as in Plato and Aristotle, but a civil war carried on in one and the same country." Reid on Acad.
1.38.
Siavoiav koI ii7C)i,oviK6v. For the distinction between thes...e two terms see Stein, Erkenntnistheorie, p. 132, 306.
ilgiv *i Suieeo-iv: see on frag. 117. The Trddrj are dis- THE FRAGMENTS OF ZENO. 177 tinguished, being neither e^et? nor BiadeaeK but xiv^aeif, Cic. Tusc. IV. 30.
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