The Fundamental Principle of Fichtes Philosophy
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" 2 The fundamental characteristic of knowing is its ability to discover its own origin. Knowing is egohood, " penetrability, absolute light " ; it is essentially " Fiir- sichsein, Innerlichkeit des Ursprunges" By virtue of its power of self-penetration, it can go back upon itself until it reaches its absolute origin. But this process of return upon self is a process of self-forgetting and self-annihilating. Knowing " cannot con- template its absolute origin without contemplating its boundary, ...its not-being. " 3 Its ground must be something other than knowing, must be not-knowing or being.
Now although this absolute being is gained by the negation of knowing, yet Fichte does not seem always to conceive the relation between the two as negative. " Pure being" he tells us in this same passage, "is pure knowing, thought as origin for itself and thought as its own opposite, 4 as the not -being of know- i See above, p. 71. 2 S. W. , II, 42. 3 S. W. , II, 63.
4 The text reads, "Das reine Wissen gedacht, als Ursprung fiir sich, und seinen Gegensatz als Nichtsein des Wissens, well es sonst nicht entspringen konnte, 1st nines Sein.
What to read after The Fundamental Principle of Fichtes Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by Talbot, Ellen Bliss, 1867- to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
" 2 The fundamental characteristic of knowing is its ability to discover its own origin. Knowing is egohood, " penetrability, absolute light " ; it is essentially " Fiir- sichsein, Innerlichkeit des Ursprunges" By virtue of its power of self-penetration, it can go back upon itself until it reaches its absolute origin. But this process of return upon self is a process of self-forgetting and self-annihilating. Knowing " cannot con- template its absolute origin without contemplating its boundary, ...its not-being. " 3 Its ground must be something other than knowing, must be not-knowing or being.
Now although this absolute being is gained by the negation of knowing, yet Fichte does not seem always to conceive the relation between the two as negative. " Pure being" he tells us in this same passage, "is pure knowing, thought as origin for itself and thought as its own opposite, 4 as the not -being of know- i See above, p. 71. 2 S. W. , II, 42. 3 S. W. , II, 63.
4 The text reads, "Das reine Wissen gedacht, als Ursprung fiir sich, und seinen Gegensatz als Nichtsein des Wissens, well es sonst nicht entspringen konnte, 1st nines Sein.
What to read after The Fundamental Principle of Fichtes Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by Talbot, Ellen Bliss, 1867- to read onlineMoreLess
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