The Fundamental Principle of Fichte's Philosophy, By Ellen Bliss Talbot
The Fundamental Principle of Fichte's Philosophy, By Ellen Bliss Talbot
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What we wish to point out is simply that even in the first period Fichte could not have believed that this temporal aspect is the only one. The very fact that he follows Kant in regarding time as simply the form of human experience ' and thus only a means to the manifestation of the Idea, seems to suggest that this cannot have been the case.
We seem justified, then, in maintaining that the doctrine of the second period, with its emphasis upon the timeless aspect, is not wholly unrelated to Fich...te's earlier mode of thought. This can also be brought out in another way. In the preceding chapter we saw that there are traces, in the earlier works, of a disposition to insist upon the unlikeness between consciousness and its ulti- 4nate ground. The way in which Fichte sometimes emphasizes Ihe opposition between the finite and infinite aspects of the Ego «(in the Grundlage of 1794) or between the natural impulse and Ihe impulse toward self-activity (in the Sitterdehre of 1798) has already been dwelt upon.
What to read after The Fundamental Principle of Fichte's Philosophy, By Ellen Bliss Talbot?
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To quickly assess the difficulty of the text, read a short excerpt:
What we wish to point out is simply that even in the first period Fichte could not have believed that this temporal aspect is the only one. The very fact that he follows Kant in regarding time as simply the form of human experience ' and thus only a means to the manifestation of the Idea, seems to suggest that this cannot have been the case.
We seem justified, then, in maintaining that the doctrine of the second period, with its emphasis upon the timeless aspect, is not wholly unrelated to Fich...te's earlier mode of thought. This can also be brought out in another way. In the preceding chapter we saw that there are traces, in the earlier works, of a disposition to insist upon the unlikeness between consciousness and its ulti- 4nate ground. The way in which Fichte sometimes emphasizes Ihe opposition between the finite and infinite aspects of the Ego «(in the Grundlage of 1794) or between the natural impulse and Ihe impulse toward self-activity (in the Sitterdehre of 1798) has already been dwelt upon.
What to read after The Fundamental Principle of Fichte's Philosophy, By Ellen Bliss Talbot?
You can find similar books in the "Read Also" column, or choose other free books by Talbot, Ellen Bliss, 1867- to read onlineMoreLess
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