The General Prevalence of the Worship of Human Spirits in the Antient Ie Anc
The General Prevalence of the Worship of Human Spirits in the Antient Ie Anc
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K 3 thon j 3 4 Worjhip of human Spirits thon is the author he had laft men- tioned, he probably miftook him for a Greek writer. But the hiftory of San^ choniathon was written in the Phenician language, as the learned well know ; and was only tranflated into Greek by Philo of Byblus, A part of that tranflation is preferred by Eufebius m . Philo, in his preface to it, has given us the following extract from his author ; introducing it with a declaration, that it was previoufly neceflary to the ri...ght underflanding of his hiftory, I fhall lay it before the reader, not for the fake of refuting the gentleman's unfupported afTertion, which thofe acquainted with antiquity muft know to be falfe ; but becaufe it will Prsep. Ev. I. I.
n Whether the following citation be Philo's extraft from. Sanchcniathon, or the account which Philo him- felf thought it neceflary to give in order to the right understanding of his author, is a matter of no moment. It may be referred indifferently either to the one or the other.
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To quickly assess the difficulty of the text, read a short excerpt:
K 3 thon j 3 4 Worjhip of human Spirits thon is the author he had laft men- tioned, he probably miftook him for a Greek writer. But the hiftory of San^ choniathon was written in the Phenician language, as the learned well know ; and was only tranflated into Greek by Philo of Byblus, A part of that tranflation is preferred by Eufebius m . Philo, in his preface to it, has given us the following extract from his author ; introducing it with a declaration, that it was previoufly neceflary to the ri...ght underflanding of his hiftory, I fhall lay it before the reader, not for the fake of refuting the gentleman's unfupported afTertion, which thofe acquainted with antiquity muft know to be falfe ; but becaufe it will Prsep. Ev. I. I.
n Whether the following citation be Philo's extraft from. Sanchcniathon, or the account which Philo him- felf thought it neceflary to give in order to the right understanding of his author, is a matter of no moment. It may be referred indifferently either to the one or the other.
What to read after The General Prevalence of the Worship of Human Spirits in the Antient Ie Anc?
You can find similar books in the "Read Also" column, or choose other free books by Hugh Farmer to read onlineMoreLess
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