The Gospels in the Second Century An Examination of the Critical Part of a Wor
The Gospels in the Second Century An Examination of the Critical Part of a Wor
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I have little doubt that the translation given above is the right one. It has the authority of Lardner ('equalled the character of') and Routh (' Zachariae senioris elogio aequaretur '), and seems to be imperatively required by the context. The eulogy passed upon Vettius Epagathus is justified by the uniform strictness of his daily life (he has walked in all the commandments &c. ), not by the single act of his constancy in death.
The author of ' Supernatural Religion, ' apparently following Hil...genfeld 2, adopts the other translation, and bases on it an argument that the allusion is to the martyrdom of Zacharias, and therefore not to our third Gospel in which no mention of that martyrdom is contained. On the other hand, we are reminded that the narrative of the martyrdom of Zacharias enters into 1 Ep. Vien. Et Lngd. 3 (in Routh, Rel. Sac. I. P. 297). S. R. Ii. P. 203 ; Evv. Justin's it. S. W. P. 155.
THE EPISTLE OF VIENNE AND LYONS. 253 the Ptotevangelium of James. That apocryphal Gospel however contains nothing approaching to the words which coincide exactly with the text of St.
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To quickly assess the difficulty of the text, read a short excerpt:
I have little doubt that the translation given above is the right one. It has the authority of Lardner ('equalled the character of') and Routh (' Zachariae senioris elogio aequaretur '), and seems to be imperatively required by the context. The eulogy passed upon Vettius Epagathus is justified by the uniform strictness of his daily life (he has walked in all the commandments &c. ), not by the single act of his constancy in death.
The author of ' Supernatural Religion, ' apparently following Hil...genfeld 2, adopts the other translation, and bases on it an argument that the allusion is to the martyrdom of Zacharias, and therefore not to our third Gospel in which no mention of that martyrdom is contained. On the other hand, we are reminded that the narrative of the martyrdom of Zacharias enters into 1 Ep. Vien. Et Lngd. 3 (in Routh, Rel. Sac. I. P. 297). S. R. Ii. P. 203 ; Evv. Justin's it. S. W. P. 155.
THE EPISTLE OF VIENNE AND LYONS. 253 the Ptotevangelium of James. That apocryphal Gospel however contains nothing approaching to the words which coincide exactly with the text of St.
What to read after The Gospels in the Second Century An Examination of the Critical Part of a Wor?
You can find similar books in the "Read Also" column, or choose other free books by W William Sanday to read onlineMoreLess
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