The Great Commentary of Cornelius Lapide volume 2
The Great Commentary of Cornelius Lapide volume 2
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4. Because S. Paul so teaches (1 Cor. Vii. , 10, n), and the Fathers passim. SS. Jerome, Chrysostom, Bede, in this passage, S. Augustine in his two Books on Adultery, Innocent I. (Epist. Ad Exupcr. ) Concil. Milev. {Can. 17). Forojuliense {Canon 10), Nannetense(£tf//. 10), Florentin. (in instruct. Armeuiais. ) Trident. (Sess. 14, Can. 6). Origen, in this passage (Tract. 7), animadverts severely upon certain bishops of his time, for conceding with Tertullian (lib. 4, cont. Marc. ) and Ambrosiast...er (in Cor. Vii. ), second nuptials to wives on account of the adultery of their husbands, saying that it is lawful for the innocent spouse to put away an adulterous partner, and to marry another. The same license is given by the Council of Illiberis. (31 quasi. 1 cap. Si qua mulier. ) Also in Concil. Aurclian 1, cap. 10. But the decrees of those Councils are either apocryphal, or else are cited imperfectly by Gratian.
Ver. 10. His disciples say, &c. Case, i. E. , matter, business. So the Syriac translates, If the case of those 70/10 are married be thus, if the indissolubility of marriage be so great, if a man be so strictly bound to his wife, that he cannot put her away for anything except forni« a- tion, but must live with her, though she be odious, quarrelsome, de- formed, nasty, and so on, and must have close connection with her until death, it is better not to marry a wife, as the Syriac has it.
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You can find similar books in the "Read Also" column, or choose other free books by Cornelius Lapide to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
4. Because S. Paul so teaches (1 Cor. Vii. , 10, n), and the Fathers passim. SS. Jerome, Chrysostom, Bede, in this passage, S. Augustine in his two Books on Adultery, Innocent I. (Epist. Ad Exupcr. ) Concil. Milev. {Can. 17). Forojuliense {Canon 10), Nannetense(£tf//. 10), Florentin. (in instruct. Armeuiais. ) Trident. (Sess. 14, Can. 6). Origen, in this passage (Tract. 7), animadverts severely upon certain bishops of his time, for conceding with Tertullian (lib. 4, cont. Marc. ) and Ambrosiast...er (in Cor. Vii. ), second nuptials to wives on account of the adultery of their husbands, saying that it is lawful for the innocent spouse to put away an adulterous partner, and to marry another. The same license is given by the Council of Illiberis. (31 quasi. 1 cap. Si qua mulier. ) Also in Concil. Aurclian 1, cap. 10. But the decrees of those Councils are either apocryphal, or else are cited imperfectly by Gratian.
Ver. 10. His disciples say, &c. Case, i. E. , matter, business. So the Syriac translates, If the case of those 70/10 are married be thus, if the indissolubility of marriage be so great, if a man be so strictly bound to his wife, that he cannot put her away for anything except forni« a- tion, but must live with her, though she be odious, quarrelsome, de- formed, nasty, and so on, and must have close connection with her until death, it is better not to marry a wife, as the Syriac has it.
What to read after The Great Commentary of Cornelius Lapide volume 2?
You can find similar books in the "Read Also" column, or choose other free books by Cornelius Lapide to read onlineMoreLess
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