The Great Problems

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But the activity presupposed will or will not intensify itself, will or will not have a development, according as it is more or less provoked, in one way or another, by its interference with connected but distinct activities.
The monads, or let us say the centres of spontaneity or of unity of consciousness, do not produce themselves, and hence do not dissolve themselves ; they are immediate consequences of the necessity through which Being determines itself. We see no reason to suppose that the
... monads can form or dissolve themselves ; the supposition seems to have no possible meaning. On the other hand, that the person and the subject, with their conscious determinations, commence is as certain as that happen- ing takes place. We must conclude, therefore, that a monad is or is not transformed, does or does not develop, into a person or a subject according as happening does or does not put it in favourable circumstances.
We do not exclude there being primary differences between the monads.


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