The Handbook of the Moravian Congregation of Bethlehem Pa Incorporated As Th
The Handbook of the Moravian Congregation of Bethlehem Pa Incorporated As Th
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The Presentation of Christ in the Temple (Luke 2 : 29) or The Purification, so called from the purpose of the cere- mony under the law ; also called Candlemas, from an ancient custom at the celebration of the festival, of carrying lighted tapers, symbolical of the "light to lighten the Gentiles" 5 (Luke 2 : 32), forty days after the Nativity, February 2.
Septuag-esima Sunday, the first of the three Sundays of transition from Epiphany-tide to Lent, or the Passion Season, so called because it is ...the Sunday next after the seventieth day before Easter, on which, in some parts of Christendom in ancient times, the observance of Lent began. 5 The other two transition Sundays are Sexag'esinia Sunday, the Sunday next after the sixtieth diiy before Easter, and Quinquag-esima Sunday, or the Sunday next after the fiftieth day before Easter and the last before Lent, called also Usto Mihi. 10 [The alternate names E'ito Mlhi, Invocavit, Reminiscere ^ etc. , of the Sandays from Quixquaobsima to Ascension Day are the first words of the ancient Latin Version of the Introits which are still used by several branches of the Church of Christ on those Sundays.
What to read after The Handbook of the Moravian Congregation of Bethlehem Pa Incorporated As Th?
You can find similar books in the "Read Also" column, or choose other free books by Pa Moravian Church Bethlehem to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The Presentation of Christ in the Temple (Luke 2 : 29) or The Purification, so called from the purpose of the cere- mony under the law ; also called Candlemas, from an ancient custom at the celebration of the festival, of carrying lighted tapers, symbolical of the "light to lighten the Gentiles" 5 (Luke 2 : 32), forty days after the Nativity, February 2.
Septuag-esima Sunday, the first of the three Sundays of transition from Epiphany-tide to Lent, or the Passion Season, so called because it is ...the Sunday next after the seventieth day before Easter, on which, in some parts of Christendom in ancient times, the observance of Lent began. 5 The other two transition Sundays are Sexag'esinia Sunday, the Sunday next after the sixtieth diiy before Easter, and Quinquag-esima Sunday, or the Sunday next after the fiftieth day before Easter and the last before Lent, called also Usto Mihi. 10 [The alternate names E'ito Mlhi, Invocavit, Reminiscere ^ etc. , of the Sandays from Quixquaobsima to Ascension Day are the first words of the ancient Latin Version of the Introits which are still used by several branches of the Church of Christ on those Sundays.
What to read after The Handbook of the Moravian Congregation of Bethlehem Pa Incorporated As Th?
You can find similar books in the "Read Also" column, or choose other free books by Pa Moravian Church Bethlehem to read onlineMoreLess
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