The Heterodoxies of the Shiites According to Ibn Hazm
The Heterodoxies of the Shiites According to Ibn Hazm
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125 13, 132". Makr. (354), . Who enumerates a sect of Raj'iyya (see above), mentions in the same passage a UAJ fJtyW (jl (JJ-12L&M. Ibn Babuye, who staunchly defends Raj'a, 1 violently rejects Tanasukh (see p. 75 1 ). Only in In a special chapter on Raj 'a, I'tikadat 12 b : LJ! JUs>J!
He promises to write a special book on the subject which may be identical with his Ithbat al-gaiba. Mirza 46 b makes the Imamites respon- Vol. Xxix. ] The Heterodoxies of the Shiites, etc. 27 a few isolated instan...ces do the two terms seem to be used as syno- [43] nyms. Thus IKhald. (II, 164) says ^ auuLj ^ "in a kind of Trans- migration or in reality, " i. E. , returning in spirit as a different being, or as the same person. The same close contact between 5 the two conceptions is apparently assumed, ib. II, 169. * Makr. 357 4 contradicts his own previous statements when he says: "From him (i. E. , 'Abdallah b. Saba) they also took over the belief in the concealment 2 of the Imam and the belief in his return after death on earth, in the same way as the Imamiyya 10 till this day believe it of "the man of the cellar, " 3 and this is the belief in TandsuJch al-Arwdh.
What to read after The Heterodoxies of the Shiites According to Ibn Hazm?
You can find similar books in the "Read Also" column, or choose other free books by Israel Friedlaender to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
125 13, 132". Makr. (354), . Who enumerates a sect of Raj'iyya (see above), mentions in the same passage a UAJ fJtyW (jl (JJ-12L&M. Ibn Babuye, who staunchly defends Raj'a, 1 violently rejects Tanasukh (see p. 75 1 ). Only in In a special chapter on Raj 'a, I'tikadat 12 b : LJ! JUs>J!
He promises to write a special book on the subject which may be identical with his Ithbat al-gaiba. Mirza 46 b makes the Imamites respon- Vol. Xxix. ] The Heterodoxies of the Shiites, etc. 27 a few isolated instan...ces do the two terms seem to be used as syno- [43] nyms. Thus IKhald. (II, 164) says ^ auuLj ^ "in a kind of Trans- migration or in reality, " i. E. , returning in spirit as a different being, or as the same person. The same close contact between 5 the two conceptions is apparently assumed, ib. II, 169. * Makr. 357 4 contradicts his own previous statements when he says: "From him (i. E. , 'Abdallah b. Saba) they also took over the belief in the concealment 2 of the Imam and the belief in his return after death on earth, in the same way as the Imamiyya 10 till this day believe it of "the man of the cellar, " 3 and this is the belief in TandsuJch al-Arwdh.
What to read after The Heterodoxies of the Shiites According to Ibn Hazm?
You can find similar books in the "Read Also" column, or choose other free books by Israel Friedlaender to read onlineMoreLess
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