The Idea of God An Inquiry Concerning the Practical Content of the Ontological

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Neither does religious experience ever fully satisfy the Ontological concept. There is, however, a content which may be derived from the mind in itself or may as well be derived from Reality itself. Either way its origin is equally mysterious. I refer to the beyond all that a limited consciousness recognizes as beyond its limitations. Professor Max Miiller calls l it " the perception of the infinite. " He finds it in space and time and causality or what Kant calls the forms of thought. Accordin...g to both, these forms are psychical. They are a priori so far as experience is concerned. With this admission it is difficult to see how the former can sustain his prin- ciple, " Nihil est in fide quod non antea fuerit in sensu. " But that is aside from our argument, it is the historic data with which he illustrates his thesis that interests us. The dawn, the nightly sky, clouds, trees and rivers not only might furnish " Theogonic Elements/ 7 2 but they have furnished these elements as his exami- nation of many sacred books distinctly shows.

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