The Improvement of Human Reason 8 1
The Improvement of Human Reason 8 1
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§ 65. Now it had been already made plain to him, that all the Attributesof Perfection belonged to that Being which did necessarily self-exist, and that he was far from all manner of Imperfection. He was certainwithal, that the Faculty by which he attain'd to the Apprehension ofthis Being, was not like to Bodies, nor subject to Corruption, as theyare. And from hence it appear'd to him, that whosoever had such anEssence as was capable of apprehending this _Noble Being, _ must, when heput off the ...Body at the time of his Death, have been formerly, duringhis Conversation in the Body, first, either one who was not acquaintedwith this necessarily self-existent Essence, nor ever was join'd to him, nor ever heard any thing of him; and so would, at the separating withthe Body, never to be join'd to him, nor to be concern'd at the want ofhim. Because all the Corporeal Faculties cease when the Body dies, nordo they any longer desire or linger after their proper Objects; nor arein any trouble or pain for their absence; (which is the Condition of allBrutes, of what shape soever they are.
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To quickly assess the difficulty of the text, read a short excerpt:
§ 65. Now it had been already made plain to him, that all the Attributesof Perfection belonged to that Being which did necessarily self-exist, and that he was far from all manner of Imperfection. He was certainwithal, that the Faculty by which he attain'd to the Apprehension ofthis Being, was not like to Bodies, nor subject to Corruption, as theyare. And from hence it appear'd to him, that whosoever had such anEssence as was capable of apprehending this _Noble Being, _ must, when heput off the ...Body at the time of his Death, have been formerly, duringhis Conversation in the Body, first, either one who was not acquaintedwith this necessarily self-existent Essence, nor ever was join'd to him, nor ever heard any thing of him; and so would, at the separating withthe Body, never to be join'd to him, nor to be concern'd at the want ofhim. Because all the Corporeal Faculties cease when the Body dies, nordo they any longer desire or linger after their proper Objects; nor arein any trouble or pain for their absence; (which is the Condition of allBrutes, of what shape soever they are.
What to read after The Improvement of Human Reason 8 1?
You can find similar books in the "Read Also" column, or choose other free books by Ibn Tufai to read onlineMoreLess
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