The Indian Saint Or Buddha And Buddhism a Sketch Historical And Critical

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Nirvana is nowhere (in no special place), only because it is all-embracing and all-pervading. " "Far from being annihilation, as such, it is in fact annihilation of delusion, and therefore the real itself. " "Lovely is the glorious realm of Nirvana, " say the Siamese, "the jeweled realm of happiness. " In this connection comes naturally the doctrine of Dhyana, of which so much is made in this faith. It seems essentially one with the ecstasy of the old * BeaPs Catena, p. 250.
142 BUDDHA.
mystics
.... It hints the withdrawal, the emancipation of the soul from all shackles, outer or inner, till it arrives at the perfect liberty, perfect possession and deliverance into the infinite repose. The saint must withdraw into complete solitude, abdicating all care and unrest. He knows only one desire, desire for Nirvana. Satisfaction succeeds, he enjoys this presence and is content. But satisfaction itself must cease, and all ratiocinative or thinking process ; enjoyment must come in so high that it knows not joy.

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