The Kantian And Lutheran Elements in Ritschls Conception of God
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To quickly assess the difficulty of the text, read a short excerpt:
Erdmann, pp. 272-274.
2 Ibid. , p. 292.
3 This brief exposition of Kant's thought of the Vernunft and its workings is made up from many passages. Some of them are : K. R. V. : B. Erdmann, pp. 273, 274, 292, 294, 430. Eosenkranz, VIII. , pp. 93-94 ; I. , pp. 427, 429.
KANT'S CONCEPTION OF GOD. 29 investigations in the field of speculative philosophy a wholly dif- ferent turn. " l The question Kant then set himself to answer was, " How is metaphysics possible ? " This subject he regarded as outsi...de the field of immediate experience. Metaphysics had been simply analytical. But by analytical judgments one does not increase one's field of knowledge. Only synthetic judgments do this. These men are making all the time, but how far do they go ? Only to the bounds of experience. If there is to be any enlargement of knowledge beyond that, then it must come not in an a posteriori, but in an a priori way. This, then, became Kant's second quest. "Are there any synthetic judgments a priori?" He answered in the affirmative.
What to read after The Kantian And Lutheran Elements in Ritschls Conception of God?
You can find similar books in the "Read Also" column, or choose other free books by Gregory Dexter Walcott to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Erdmann, pp. 272-274.
2 Ibid. , p. 292.
3 This brief exposition of Kant's thought of the Vernunft and its workings is made up from many passages. Some of them are : K. R. V. : B. Erdmann, pp. 273, 274, 292, 294, 430. Eosenkranz, VIII. , pp. 93-94 ; I. , pp. 427, 429.
KANT'S CONCEPTION OF GOD. 29 investigations in the field of speculative philosophy a wholly dif- ferent turn. " l The question Kant then set himself to answer was, " How is metaphysics possible ? " This subject he regarded as outsi...de the field of immediate experience. Metaphysics had been simply analytical. But by analytical judgments one does not increase one's field of knowledge. Only synthetic judgments do this. These men are making all the time, but how far do they go ? Only to the bounds of experience. If there is to be any enlargement of knowledge beyond that, then it must come not in an a posteriori, but in an a priori way. This, then, became Kant's second quest. "Are there any synthetic judgments a priori?" He answered in the affirmative.
What to read after The Kantian And Lutheran Elements in Ritschls Conception of God?
You can find similar books in the "Read Also" column, or choose other free books by Gregory Dexter Walcott to read onlineMoreLess
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