The Knowableness of God Its Relation to the Theory of Knowledge in St Thomas
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To quickly assess the difficulty of the text, read a short excerpt:
Sum. Theol. , I, q. 29, a. 3 ad 2.
2i Com. In Mattb. , 21: 23.
179 been well expressed by Hontheim. To form a concept of God it is sufficient: a) to have the things of the world, from which we can conceive perfection in general, and single perfections in particular; b) to have a faculty of the mind to overcome contradictory notions, by which we can conceive individual perfections, denying the conjoined imperfection, by which especially we can think of them without limit, as infinite; c) that we... can unite into one notion the perfections thus conceived. 26 These are the principles of Aquinas that we have tried to set forth in our presentation. He follows them out faithfully, and accepts the conclusion they offer. The con- cept is analogous, derived through a species or similitude that reflects God mediately. All knowledge is through species, but we have no immediate species of God, hence, strictly, no proper or quiddative concept, for a concept of this nature should agree alone with the object it represents.
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To quickly assess the difficulty of the text, read a short excerpt:
Sum. Theol. , I, q. 29, a. 3 ad 2.
2i Com. In Mattb. , 21: 23.
179 been well expressed by Hontheim. To form a concept of God it is sufficient: a) to have the things of the world, from which we can conceive perfection in general, and single perfections in particular; b) to have a faculty of the mind to overcome contradictory notions, by which we can conceive individual perfections, denying the conjoined imperfection, by which especially we can think of them without limit, as infinite; c) that we... can unite into one notion the perfections thus conceived. 26 These are the principles of Aquinas that we have tried to set forth in our presentation. He follows them out faithfully, and accepts the conclusion they offer. The con- cept is analogous, derived through a species or similitude that reflects God mediately. All knowledge is through species, but we have no immediate species of God, hence, strictly, no proper or quiddative concept, for a concept of this nature should agree alone with the object it represents.
What to read after The Knowableness of God Its Relation to the Theory of Knowledge in St Thomas?
You can find similar books in the "Read Also" column, or choose other free books by Matthew Schumacher to read onlineMoreLess
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