The Knowledge of God Objectively Considered Being the First Part of Theology C

Cover The Knowledge of God Objectively Considered Being the First Part of Theology C
The Knowledge of God Objectively Considered Being the First Part of Theology C
Robert J Robert Jefferson Breckinridge
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, ii. 5-8; 1 Peter, ii. 24; 1 Tim. , ii. 6.
*Eph. , i. 6; Rom. , v. 19.
9 Rom. , iii. 22-25, and iv. 5; 2 Cor. , v. 19-21 ; Eph. , L 6, 1.
CHAP. XII. ] THE GREAT HIGH PRIEST. 171 of our sins ; and we raa, y be saved, through Christ, without that perfect obedience to the law, which it exacts of us, and which we cannot render. Christ obeys for us, and suffers for us.
3. It is Avliolly impossible for us to comprehend the extent of these jn'opitiatory sufferings of Christ, in whatever light we atte
...m])t to consider them. His bodily sufferings, througliout his life, and in his death : his inward anguish from the ceaseless contradiction of sinners, and their ingratitude, stupidity, degra- dation, and pollution, as a source of inexpressible distress to a being absolutely perfect, in a life-long intercourse : the hiding of the face of God from him, and the unutterable bitterness of his anguish therein : the fearful temptations of Satan, once and again let loose upon his soul : the sins of the world imputed to him, who alone of all the world, knew no sin : the curse of the law and its tremendous penalty fallen upon him ; carry the awful action to its highest pitch.

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