The Law And the Law of Change
The Law And the Law of Change
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A. Smith, explains, suggested by the analogy of this work to that of Blackstone. It should also be noted that a decisive inroad of Ger- man theological scholarship into England had already been made three decades before Ancient Law was first published (1861) : Milman's History of the Jews appeared anonymously in 1829. The liberal dean insisted that the Bible should be studied like any other historical book. Further, the text of the Old Testament was much studied in England towards the middle of... the nineteenth century witness the remarkable volume of Essays and Re- views (1860), the work of Bishop Colenso on the Pentateuch, and that of Dean Stanley. The trend of the times is likewise reflected in the appearance (1862) of the anonymous translation of Spinoza's Tractatus Theologico- Politicus by the London physician Robert Willis a work, in which the com- posite nature of the Pentateuch was pointed out for the first time and in which several results of modern Old Testament scholarship were anticipated It is quite possible that Maine simply refrained from using freely the Biblical knowledge of his day for secular learning for fear of being dragged into con- "THE LAW" AND THE LAW OF CHANGE 19 without participating in the controversies that are still the battle- ground of specialists, one may venture to survey the general legal tendencies of Old Testament times.
What to read after The Law And the Law of Change?
You can find similar books in the "Read Also" column, or choose other free books by Nathan Isaacs to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
A. Smith, explains, suggested by the analogy of this work to that of Blackstone. It should also be noted that a decisive inroad of Ger- man theological scholarship into England had already been made three decades before Ancient Law was first published (1861) : Milman's History of the Jews appeared anonymously in 1829. The liberal dean insisted that the Bible should be studied like any other historical book. Further, the text of the Old Testament was much studied in England towards the middle of... the nineteenth century witness the remarkable volume of Essays and Re- views (1860), the work of Bishop Colenso on the Pentateuch, and that of Dean Stanley. The trend of the times is likewise reflected in the appearance (1862) of the anonymous translation of Spinoza's Tractatus Theologico- Politicus by the London physician Robert Willis a work, in which the com- posite nature of the Pentateuch was pointed out for the first time and in which several results of modern Old Testament scholarship were anticipated It is quite possible that Maine simply refrained from using freely the Biblical knowledge of his day for secular learning for fear of being dragged into con- "THE LAW" AND THE LAW OF CHANGE 19 without participating in the controversies that are still the battle- ground of specialists, one may venture to survey the general legal tendencies of Old Testament times.
What to read after The Law And the Law of Change?
You can find similar books in the "Read Also" column, or choose other free books by Nathan Isaacs to read onlineMoreLess
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