The Law is Light a Course of Four Lectures On the Sufficiency of the Law of
The Law is Light a Course of Four Lectures On the Sufficiency of the Law of
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1840, No. 23. C 18 LECTURE II.
stances which called forth this bold avowal from Dr. Furst, of the true character of the Talmud, it is for the purpose of confirming what I asserted in the first dis- course I pronounced as Minister of this congregation ; viz. That whilst every attempt to improve the ritual, and to remove abuses from the Synagogue, has been resisted by an appeal to the Divine authority of the Talmud, the claim for the inspiration of that work has been abandoned, whenever the Jewis...h system has had to be defended against attacks from without.
Sentiments no less clear and decided with respect to the Talmud and its binding force upon the con- sciences of the Israelites, are employed in the reply of Rabbi Abraham Cohen, to the ultra-talmudist Rabbi Hirsch. " Why" says he, " should we renounce our right to a critical investigation of the Mishna and the Gemara? . . . Are we to be fettered by the decisions of later authorities? . . . We recognise only one reve- lation ; and it is our incontestable duty to ponder on its behests, and to regulate our lives in accordance with the results furnished by such scrutiny.
What to read after The Law is Light a Course of Four Lectures On the Sufficiency of the Law of?
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To quickly assess the difficulty of the text, read a short excerpt:
1840, No. 23. C 18 LECTURE II.
stances which called forth this bold avowal from Dr. Furst, of the true character of the Talmud, it is for the purpose of confirming what I asserted in the first dis- course I pronounced as Minister of this congregation ; viz. That whilst every attempt to improve the ritual, and to remove abuses from the Synagogue, has been resisted by an appeal to the Divine authority of the Talmud, the claim for the inspiration of that work has been abandoned, whenever the Jewis...h system has had to be defended against attacks from without.
Sentiments no less clear and decided with respect to the Talmud and its binding force upon the con- sciences of the Israelites, are employed in the reply of Rabbi Abraham Cohen, to the ultra-talmudist Rabbi Hirsch. " Why" says he, " should we renounce our right to a critical investigation of the Mishna and the Gemara? . . . Are we to be fettered by the decisions of later authorities? . . . We recognise only one reve- lation ; and it is our incontestable duty to ponder on its behests, and to regulate our lives in accordance with the results furnished by such scrutiny.
What to read after The Law is Light a Course of Four Lectures On the Sufficiency of the Law of?
You can find similar books in the "Read Also" column, or choose other free books by D W Marks to read onlineMoreLess
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