The Law of Charitable Bequests, With An Account of the Mortmain And Charitable Uses Act, 1888 By Amherst D. Tyssen
The book The Law of Charitable Bequests, With An Account of the Mortmain And Charitable Uses Act, 1888 By Amherst D. Tyssen was written by author Tyssen, Amherst D. (Amherst Daniel), 1843-1930 Here you can read free online of The Law of Charitable Bequests, With An Account of the Mortmain And Charitable Uses Act, 1888 By Amherst D. Tyssen book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Law of Charitable Bequests, With An Account of the Mortmain And Charitable Uses Act, 1888 By Amherst D. Tyssen a good or bad book?
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v. Eerrick (2 Amb. 712) (1772, L. C). Testator, by will dated August 10, 1732, devised realty and personalty to H. on certain trusts directing the ultimate residue to be paid and Pious uses, applied to charitable and pious uses : Held, a good charitable gift, to be applied as the Crown might direct. ON GENERAL WORDS AND ALTERNATIVE GIFTS. 197 Browne v. Teall (will set out in 7 Ves. 50 (n.), decision stated in 10 Ves. 27) (July, 1791, Lord Thurlow). Testator directed the dividends of certain pur...e personal estate to " be from time to time for ever applied in the purchasing of such books as, by a proper disposition of them under the following directions, may have a tendency to promote the interests of virtue and religion Virtue. and the happiness of mankind ; the same to be disposed of in Happinesi Great Britain or in any other part of the British dominions : this charitable design to be executed by and under the direction or superintendency of such persons and under such rules and regulations as by any decree or order of the High Court of Chancery shall from time to time be directed in that behalf" : Held, that the testator, not having given to the Court more of specific direction as to the nature of the books to be purchased and circulated than that they were to be such as might have a tendency to promote the interests of virtue and religion and the happiness of mankind, had not given direction enough ; and that the next of kin were therefore entitled.
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