The Life of Immanuel Kant
The Life of Immanuel Kant
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There are no empirical elements in metaphysics; theref OTe its conceptions are not to be sought in sensa- tion, but in the nature of pure understand^g. While Kant rejects the doctrine of innate ideas, he holds that the conditions for the production of the objects of the understanding are in the understanding itself, and that its activity need but be properly aroused in order to produce its conceptions; the very laws of thought will evolve them. These conceptions are^ therefore, acquired, being ...learned by observing the activity of the mind ; and they are such as possibility^ reality, substance, cause, and the like, with their oppo- sites or correlatives. They do not inhere in any sensible representations, are not elements of such representa- tions, and therefore cannot possibly be abstracted or drawn from them. But if not produced by sensation, they must be the product of the mind itself.
More remarkable than this distinction between sense and understanding, is Kant's peculiar view of time and space, given here for the first time ; a view which plays so conspicuous a part in his philosophy, which met with so much opposition when first an- nounced, and which has been the subject of a long controversy that is not yet ended.
What to read after The Life of Immanuel Kant?
You can find similar books in the "Read Also" column, or choose other free books by J H W John Henry Wilbrandt Stuckenberg to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
There are no empirical elements in metaphysics; theref OTe its conceptions are not to be sought in sensa- tion, but in the nature of pure understand^g. While Kant rejects the doctrine of innate ideas, he holds that the conditions for the production of the objects of the understanding are in the understanding itself, and that its activity need but be properly aroused in order to produce its conceptions; the very laws of thought will evolve them. These conceptions are^ therefore, acquired, being ...learned by observing the activity of the mind ; and they are such as possibility^ reality, substance, cause, and the like, with their oppo- sites or correlatives. They do not inhere in any sensible representations, are not elements of such representa- tions, and therefore cannot possibly be abstracted or drawn from them. But if not produced by sensation, they must be the product of the mind itself.
More remarkable than this distinction between sense and understanding, is Kant's peculiar view of time and space, given here for the first time ; a view which plays so conspicuous a part in his philosophy, which met with so much opposition when first an- nounced, and which has been the subject of a long controversy that is not yet ended.
What to read after The Life of Immanuel Kant?
You can find similar books in the "Read Also" column, or choose other free books by J H W John Henry Wilbrandt Stuckenberg to read onlineMoreLess
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