The Message of Moses And Modern Higher Criticism
The Message of Moses And Modern Higher Criticism
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They assert that the Hebrews owed their belief in only one God to prophets living centuries after Moses, whereas these same prophets bear distinct wit- ness to the fact that such belief was that of their nation ever since God freely chose it as His own people/^ They affirm that the Deuteronomic Code originated in the closing years of the mon- archy, ignoring all the while that this same Code contains laws the obvious import of which makes against that late date. Thus, Deuter. Xvii. 14, 15 conte...mplates the Hebrew monarchy as a thing of the future, and lays down that the future king should not be a foreign born: on the one hand, this enactment is unintelligible on the part of a supposed lawgiver living at a time when his 16 Cf. Amos ii. 9 sqq. ; iii. 1 sqq. ; Osee xi. 1; xii. 9 (Heb. Verse 10).
28 MESSAGE OF MOSES AND HIGHER CRITICISM nation had already had a long series of kings and was in no way tempted to set at its head a foreigner, seeing that for centuries the royal succession had been firmly established in the fam- ily of David; on the other hand, this same enact- ment is most intelligible on the part of Moses who naturally anticipated that after his death the Hebrews would desire a king like all other nations, and no less naturally forbade the elec- tion in such case of a foreign born, fully aware as he was of the misfortunes which had befallen Egypt when ruled over by a foreign dynasty.
What to read after The Message of Moses And Modern Higher Criticism?
You can find similar books in the "Read Also" column, or choose other free books by Francis E Francis Ernest Charles Gigot to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
They assert that the Hebrews owed their belief in only one God to prophets living centuries after Moses, whereas these same prophets bear distinct wit- ness to the fact that such belief was that of their nation ever since God freely chose it as His own people/^ They affirm that the Deuteronomic Code originated in the closing years of the mon- archy, ignoring all the while that this same Code contains laws the obvious import of which makes against that late date. Thus, Deuter. Xvii. 14, 15 conte...mplates the Hebrew monarchy as a thing of the future, and lays down that the future king should not be a foreign born: on the one hand, this enactment is unintelligible on the part of a supposed lawgiver living at a time when his 16 Cf. Amos ii. 9 sqq. ; iii. 1 sqq. ; Osee xi. 1; xii. 9 (Heb. Verse 10).
28 MESSAGE OF MOSES AND HIGHER CRITICISM nation had already had a long series of kings and was in no way tempted to set at its head a foreigner, seeing that for centuries the royal succession had been firmly established in the fam- ily of David; on the other hand, this same enact- ment is most intelligible on the part of Moses who naturally anticipated that after his death the Hebrews would desire a king like all other nations, and no less naturally forbade the elec- tion in such case of a foreign born, fully aware as he was of the misfortunes which had befallen Egypt when ruled over by a foreign dynasty.
What to read after The Message of Moses And Modern Higher Criticism?
You can find similar books in the "Read Also" column, or choose other free books by Francis E Francis Ernest Charles Gigot to read onlineMoreLess
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