The Natural History of Infidelity And Superstition in Contrast With Christian Fa
The Natural History of Infidelity And Superstition in Contrast With Christian Fa
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" Twesten, Vorles- ungen uher die DogmatiJc, Erster Theil, § 31. XXV. — p. 24. These active living powers ive denominate the Will. ] " Be- cause wishes, desires, and volitions presuppose intellectual conceptions and emotions, it is rashly concluded that they are nothing but intellectual conceptions or emotions. No doubt they are intimately connected with the intellectual states of mind on the one hand, and emotional attachments on the other, but they contain a something which can be resolved in...to neither the one nor the other, nor into both combined. — Appealing to consciousness, we assert that there is a class of mental states embracing wishes, desires, volitions, which cannot be analyzed into any thing else. These mental states or affections are very numerous, and occupy a place in the human mind second to no other. They differ from each other in degree, and possibly even in some minor qualities, but they all agree in other and more important respects, and so are capable of being arranged under one head We hold the Will to be a general attribute of the mind, and its operations mani- fested under various forms.
What to read after The Natural History of Infidelity And Superstition in Contrast With Christian Fa?
You can find similar books in the "Read Also" column, or choose other free books by Joseph Esmond Riddle to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
" Twesten, Vorles- ungen uher die DogmatiJc, Erster Theil, § 31. XXV. — p. 24. These active living powers ive denominate the Will. ] " Be- cause wishes, desires, and volitions presuppose intellectual conceptions and emotions, it is rashly concluded that they are nothing but intellectual conceptions or emotions. No doubt they are intimately connected with the intellectual states of mind on the one hand, and emotional attachments on the other, but they contain a something which can be resolved in...to neither the one nor the other, nor into both combined. — Appealing to consciousness, we assert that there is a class of mental states embracing wishes, desires, volitions, which cannot be analyzed into any thing else. These mental states or affections are very numerous, and occupy a place in the human mind second to no other. They differ from each other in degree, and possibly even in some minor qualities, but they all agree in other and more important respects, and so are capable of being arranged under one head We hold the Will to be a general attribute of the mind, and its operations mani- fested under various forms.
What to read after The Natural History of Infidelity And Superstition in Contrast With Christian Fa?
You can find similar books in the "Read Also" column, or choose other free books by Joseph Esmond Riddle to read onlineMoreLess
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