The Natural History of Religious Feeling; a Question of Miracles in the Soul;
The Natural History of Religious Feeling; a Question of Miracles in the Soul;
Isaac Amada Cornelison
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While thus engaged, it always seemed natural to me to sing or chant forth my meditations, or to speak my thoughts in soliloquies with a singing voice. X Up to the last quarter of the last century, that large part of the Christian world which is called evangelical regarded all unconverted persons as unregenerate, lost sinners, and held that a true conversion must begin with what was called conviction, a deep and agonizing sense of sin, produced by a full apprehension of the demands of the law of... God and of the terrors of its threaten- J Works, i. , p lv. 88 History of Religious Feeling ings, accompanied by a recognition of the justice of God in condemning the sinner to eternal perdition. This conviction must be followed by a reaction, in which the previous agonizing emo- tions were supplanted by joyful emotions of corresponding intensity, produced by the recog- nition of Jesus Christ as the atoning sacrifice, suffering, in the sinner's stead, the penalty of all his sins. In order to produce this alternation of emotion, the law, in the full extent of its demands and with all its terrors, was first pressed upon the conscience of the sinner ; and then the Gospel, with all its richness of mercy and sweetness of love, was presented to his heart.
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