The Nature of the Intercourse Between the Soul And the Body; Which is Supposed to Be Effected Either By Physical Influx, Or By Spiritual Influx, Or By Pre-Established Harmony
The Nature of the Intercourse Between the Soul And the Body; Which is Supposed to Be Effected Either By Physical Influx, Or By Spiritual Influx, Or By Pre-Established Harmony
Swedenborg, Emanuel, 1688-1772
The book The Nature of the Intercourse Between the Soul And the Body; Which is Supposed to Be Effected Either By Physical Influx, Or By Spiritual Influx, Or By Pre-Established Harmony was written by author Swedenborg, Emanuel, 1688-1772 Here you can read free online of The Nature of the Intercourse Between the Soul And the Body; Which is Supposed to Be Effected Either By Physical Influx, Or By Spiritual Influx, Or By Pre-Established Harmony book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Nature of the Intercourse Between the Soul And the Body; Which is Supposed to Be Effected Either By Physical Influx, Or By Spiritual Influx, Or By Pre-Established Harmony a good or bad book?
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Such is the man whose will or love is not elevated by means of the understanding ; for he then re- mains stationarv below, immersed in the uncleanness of nature and the lusts of the senses. The case is altogether otherwise with those who subdue the allurements of the lusts of the will by the wisdom belonging to the understanding. With these, the understanding afterwards enters into a marriage covenant with the will ; thus wisdom with love, and they dwell together in the upper apartment with the... utmost delight. XTTT. Tliat it is altogether otherwise with Beasts. 15. They who ludge of things only as they appear before the senses of the body, conclude that beasts have will and un- derstanding as well as men, and hence that the only distinction eonsists in man's being able to speak, and thus to describe the things which he thinks and desires, while beasts can only ex- press them by sounds. Beasts, however, have not will and understanding, but only a resemblance of each, which the learned call an analogous endowment.
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