The Nestorian Monument of Hsî-An Fû in Shen-Hsî, China, Relating to the Diffusion of Christianity in China in the Seventh And Eighth Centuries; With the Chinese Text of the Inscription, a Translation, And Notes, And a Lecture On the Monument With a Ske
The book The Nestorian Monument of Hsî-An Fû in Shen-Hsî, China, Relating to the Diffusion of Christianity in China in the Seventh And Eighth Centuries; With the Chinese Text of the Inscription, a Translation, And Notes, And a Lecture On the Monument With a Ske was written by author Legge James Here you can read free online of The Nestorian Monument of Hsî-An Fû in Shen-Hsî, China, Relating to the Diffusion of Christianity in China in the Seventh And Eighth Centuries; With the Chinese Text of the Inscription, a Translation, And Notes, And a Lecture On the Monument With a Ske book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Nestorian Monument of Hsî-An Fû in Shen-Hsî, China, Relating to the Diffusion of Christianity in China in the Seventh And Eighth Centuries; With the Chinese Text of the Inscription, a Translation, And Notes, And a Lecture On the Monument With a Ske a good or bad book?
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Williamson and the Rev. Jonathan Lees, both of whom I know well, visited Ch'ang-an in 1866. As they approached the walls. Dr. Williamson says, the sight was imposing. They were lofty and the towers over the gates were magnificent ;— in one of them could be counted forty-eight windows. When they had obtained admission, they were conducted to an inn by back streets which appeared endless. Next day they obtained a good view of D 34 A LECTURE the city from a favourable point on the wall. It striicl...? them as immense and densely filled with houses, haVing few or no vacant spaces as in other citifes ^ Many of its ancient monuments attracted their &ttetition, and they particularly mention two of them. One rejoiced in the names of ' the Forest of Tablets ' ^nd ' the Palace of Tablets,' containing monuments from fi. c. loo downwards, and especially the grand set of stone Tablets, on which the text of what we call the Confucian Classics was all engraved in the reign of the emperor Wan of the T'ang dynasty, the work laeing begun in 833 and completed in 837.
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