The New Laokoon An Essay On the Confusion of the Arts
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Berg- son's point of view is a protest against the hard and cramping determinism that certain scientific dog- matists would impose upon the human spirit ; it is at the same time a plea for creative spontaneity.
But M. Bergson does not himself overstep the bounds of naturalism. His spontaneity is Rous- seauistic, not Platonic ; that is, it aims at vital ex- pansion and not at vital concentration. The very phrases of M. Bergson that are most current are significant in this respect, — phrases for ...instance like e"lan vital and />ouss/e interieure. The main concern of a Platonist would have been with that something that seems to proceed from the inner- most recesses of man's being, and that makes itself felt, not as impulse, but rather as a norm and check ; upon impulse, — not as an /Ian vital, but rather as ja /rein vital. M. Bergson's revolt from the stark ] determinism in which a certain over-analytic and mechanical conception of scientific truth would [212] THE LIMITS OF NATURALISM imprison nature and human nature reminds one of some of the German romantic philosophers.
What to read after The New Laokoon An Essay On the Confusion of the Arts?
You can find similar books in the "Read Also" column, or choose other free books by Irving Babbitt to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Berg- son's point of view is a protest against the hard and cramping determinism that certain scientific dog- matists would impose upon the human spirit ; it is at the same time a plea for creative spontaneity.
But M. Bergson does not himself overstep the bounds of naturalism. His spontaneity is Rous- seauistic, not Platonic ; that is, it aims at vital ex- pansion and not at vital concentration. The very phrases of M. Bergson that are most current are significant in this respect, — phrases for ...instance like e"lan vital and />ouss/e interieure. The main concern of a Platonist would have been with that something that seems to proceed from the inner- most recesses of man's being, and that makes itself felt, not as impulse, but rather as a norm and check ; upon impulse, — not as an /Ian vital, but rather as ja /rein vital. M. Bergson's revolt from the stark ] determinism in which a certain over-analytic and mechanical conception of scientific truth would [212] THE LIMITS OF NATURALISM imprison nature and human nature reminds one of some of the German romantic philosophers.
What to read after The New Laokoon An Essay On the Confusion of the Arts?
You can find similar books in the "Read Also" column, or choose other free books by Irving Babbitt to read onlineMoreLess
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