The Newer Criticism And the Analogy of the Faith a Reply to Lectures By W Rob
The Newer Criticism And the Analogy of the Faith a Reply to Lectures By W Rob
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In our eReader you can find the full English version of the book. Read The Newer Criticism And the Analogy of the Faith a Reply to Lectures By W Rob Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Newer Criticism And the Analogy of the Faith a Reply to Lectures By W Rob
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253 proving that Christ was duly called to His office as our High Priest, the author of the Epistle to the Hebrews argues from the appointment of Aaron. " No man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not Him- self to be made an High Priest ; but He that said unto Him, Thou art my Son, this day have I begotten Thee " (chap. V. 5, 6). Could there be a stronger testimony to the divine authentication of the Aaronic priesthood than this... ? The call of Aaron is the norm and pattern of the appointment of Christ Himself to the mediatorial function of His own glorious high-priesthood. The doctrine of this epistle, therefore, gives no countenance to the theory that would relegate the Torah by which a high priest is distinguished from other priests to the days of the Babylonish exile. The high priest it fixes upon, as furnishing, in his appointment, the type and pattern of Christ's vocation, is Aaron himself; and this selection of Aaron, for this purpose, proves that the Levitical priesthood, with its priestly distinctions, was, from the days of Aaron, an institution as truly sanctioned of God as was the priesthood of our Redeemer.
What to read after The Newer Criticism And the Analogy of the Faith a Reply to Lectures By W Rob?
You can find similar books in the "Read Also" column, or choose other free books by Robert Watts to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
253 proving that Christ was duly called to His office as our High Priest, the author of the Epistle to the Hebrews argues from the appointment of Aaron. " No man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not Him- self to be made an High Priest ; but He that said unto Him, Thou art my Son, this day have I begotten Thee " (chap. V. 5, 6). Could there be a stronger testimony to the divine authentication of the Aaronic priesthood than this... ? The call of Aaron is the norm and pattern of the appointment of Christ Himself to the mediatorial function of His own glorious high-priesthood. The doctrine of this epistle, therefore, gives no countenance to the theory that would relegate the Torah by which a high priest is distinguished from other priests to the days of the Babylonish exile. The high priest it fixes upon, as furnishing, in his appointment, the type and pattern of Christ's vocation, is Aaron himself; and this selection of Aaron, for this purpose, proves that the Levitical priesthood, with its priestly distinctions, was, from the days of Aaron, an institution as truly sanctioned of God as was the priesthood of our Redeemer.
What to read after The Newer Criticism And the Analogy of the Faith a Reply to Lectures By W Rob?
You can find similar books in the "Read Also" column, or choose other free books by Robert Watts to read onlineMoreLess
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