The Objections of Infidel Historians And Other Writers Against Christianity, Considered in Eight Sermons Preached At the Bampton Lecture At Oxford, in the Year Mdccxcvii. to Which is Added, a Sermon Preached Before the University, On Sunday, Oct. 18, 1795

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fuceeffors, are mentioned by him as another caufe of its fuccefs. > But they, are mentioned only to be'mifre- prefented; and fuch falfe and pretended mi^ racks, whe recounts, were never exhibited by the Apoftles, but werfc introduced in after-ages by the fubfequent corruptions of the Church.
However be it obferved, that thofe attributed to -P Ibidem, p. 276.
our S E R T M O N IV. 7* our Saviour and his Apoftles iii the New Tef~ tameot, are To connected with the hiftory of the Old, that they bot
...h muftftand or fall to- gether. Not-fo the falfe miracles introduced into other hiftories : they have no natural connections with each other, or with either of the Teftaments ; nor are they, at all concerned in their truth, Yet the forgery of, or pre- tence to miracles, far from fubverting the cre- dit of the true, actually eftabliflt it. Were there none genuine, it never had entered into the mind of man to counterfeit any. In the fame manner we may infer the actual exiftence of numerous virtues, from the many attempts of hypocrites to impofe upon the world -by the empty appearances of them* 9 Indeed prefent experience cannot invalid date -the teftimony of tradition in favour of miracles : not a man's own, becaufe that is very limited; not: that of his friend, becaufe that is equally fo.

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