The Ocean of Theosophy

Cover The Ocean of Theosophy
The Ocean of Theosophy
Judge, William Quan, 1851-1896.]
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Other names have been given to it, but it is the knower, the perceiver, the thinker. The sixth is Buddhi, or spiritual discernment; the seventh is Atma, or Spirit, the ray from the Absolute Being.
The English language will suffice to describe in part what Manas is, but not Buddhi^ nor Atma and will leave many things relating to Manas undescribed.
The course of evolution developed the lower prin- ciples and produced at last the form of man with a brain of better and deeper capacity than that of
...any other animal. But this man in form was not man in mind, and needed* the fifth principle, the thinking, perceiving one, to differentiate him from the animal kingdom and to confer the power of becoming self- conscious. The monad was imprisoned in these forms, and that monad is composed of Atma and Buddhi; for, without the presence of the monad, evolution could not go forward. Going back for a moment to the time when the races were devoid of mind, the ques- tion arises, "who gave the mind, where did it com^ from, and what is it?" It is the link between the Spirit of God above and the personal below; it was given to the mindless monads by others who had gone all through this process ages upon ages before in other \yorlds and systems of worlds, and it there- fore came from other evolutionary periods which were carried out and completed long before the solar system had begim.

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