The Open Court 15, No.543, C.1

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be readily explained, and also the Assyrian asirtu plur. asrati {esreti), defined in the syllabaries as meaning 'high place, oracle, sanctuary.' In any case, ashera is a nomen unitatis, and its gender has no other than a grammatical significance.
The same author has spoken of the ashcras in his article on Idolatry (§ 7, History), which reads as follows : "The Israelites when they invaded Canaan brought with them the common ideas of the nomadic Semites; they had their holy mountain (Horeb), holy
... wells (Beer-sheba), and fountains (Kadesh); the standing stone or stone-heap (altar) rep- resented the deity in sacrifice ; domestic idols were probably not unknown. They found in Canaan a people of kindred race, possessed of an agricultural civilisation which the newcomers adopted. The Canaanite high places became Israelite sanc- tuaries, and the massehahs and asherahs beside the fire-altars and beneath the holy trees were taken over with them ; if new sanctuaries were founded, they were furnished with a similar apparatus.

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