The Open Court 19, No.593

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Gotama lays this down explicitly and Koheleth through his advocacy of a life of chastened equanimity. So far as this Buddhist doctrine refers to the destruction of Kamma it has no counterpart in the Jewish book. ,But the mundane and practical side of the Dhamnia. if not paramount, was strongly emphasized.
Tranquilization of the mind in this life is prominent in the aspira- tions of the Samana. The detailed means of purification, by which craving is to be destroyed, are reserved for the fourth n
...oble truth, but it may be appropriate here to discuss the generalization thereof called the Middle Way. Such a life of moderation Buddha and Koheleth both recommended, differing, however in the severity of their judgment. It would be held by the American type of Chris- tian that in endeavoring to steer between the Scylla of worldly vo- luptuousness and the Charybdis of Brahmanical self-torture, Gotama scraped his paint on the Charybdis side ; for today asceticism is the worst of vices, though from the beginning it was not so.

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