The Open Court 21, No.615, C.1

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Ambrosial Beauty !
■Oh! that I might enfold Thee in this arm !
"Alas ! on thy bosom Rest I, and languish.
And thy flowers and thy grass Are pressed to my heart.
Thou coolest the burning Thirst of my bosom, 4/8 THE 01M£X COURT.
Morning-wind exquisite !
Softly the nightingale Calls to me out of the misty vale.
I come ! I am coming !
•Whither? Ah ! whither?
Up ! up the effort !
The clouds they are floating Downwards, the white clouds Bow down to the longing of love.
To me ! j\Ie !
In your lap floa
...t me Alo'ft Embraced and embracing !
Aloft to thy bosom, Airioving Father !'' — Tr. hv U'illiiDii Cibsoii.
It was Goethe's intention to offset "Prometheus" by "Gany- mede."" but it seems to us that he succeeded better in describing reUgious devotion in two others of his dithyrambic poems, entitled "The Limitations of Mankind."" and "The Divine." In all these poems, as well as in "Prometheus," Goethe speaks as a believer in the Greek world-conception, and so the divine order is conceived as a polytheistic monotheism, the divine beings repre- sented by the celestials, — "the higher beings whom we revere." and among whom Zens is the omnipotent, all-embracing father.


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