The Oribi Oql Ceremony
The Oribi Oql Ceremony
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XI. KAO (CORN-EAR) BAHOS. The manufacture of these bdhos has been fully described in the text. The drawings on the upper end of the slabs represent clouds, falling rain, and lightning. They have thus far not been made in every Odqol ceremony observed. On one occasion the author saw sixty-one of them made, all of which were consecrated on the altar. After the ceremony is over they are distributed among the participants, some of whom insert them into their piles of corn in theii houses, while oth...ers bury them as prayer offerings in their fields.
FIELD COLUMBIAN MUSEUM. ANTHROPOLOGY, PL. XI.
n V ' .
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V DEC. , 1903. THE ORAIHI OAQOL CEREMONY VOTII. 31 On this day, however, only the wood was cut into shape and smoothed nieely with sand stones. The paint was put on the next tlav. One baho is supposed to be made for each participant. In ; sixty-three were made, while in 1895 only a few, I believe, for the novices only. I have repeatedly asked why these- bahux an: not made for every ceremony, and have invariably received the answer: hdhko sluilawe (water wood all gone).
What to read after The Oribi Oql Ceremony?
You can find similar books in the "Read Also" column, or choose other free books by H R Henry R Voth to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
XI. KAO (CORN-EAR) BAHOS. The manufacture of these bdhos has been fully described in the text. The drawings on the upper end of the slabs represent clouds, falling rain, and lightning. They have thus far not been made in every Odqol ceremony observed. On one occasion the author saw sixty-one of them made, all of which were consecrated on the altar. After the ceremony is over they are distributed among the participants, some of whom insert them into their piles of corn in theii houses, while oth...ers bury them as prayer offerings in their fields.
FIELD COLUMBIAN MUSEUM. ANTHROPOLOGY, PL. XI.
n V ' .
f if ?
V DEC. , 1903. THE ORAIHI OAQOL CEREMONY VOTII. 31 On this day, however, only the wood was cut into shape and smoothed nieely with sand stones. The paint was put on the next tlav. One baho is supposed to be made for each participant. In ; sixty-three were made, while in 1895 only a few, I believe, for the novices only. I have repeatedly asked why these- bahux an: not made for every ceremony, and have invariably received the answer: hdhko sluilawe (water wood all gone).
What to read after The Oribi Oql Ceremony?
You can find similar books in the "Read Also" column, or choose other free books by H R Henry R Voth to read onlineMoreLess
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