The Origin And Development of the Moral Ideas
The Origin And Development of the Moral Ideas
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14.
the good creation (see Lehmann, ^ Ibid. xv. 9 sqq.
Zarathustra, ii. 7S, 165). * Supra, ii. 60. Yasna, xi. 3.
1 Yasna, xxxi. 7. Darmesteter, ^ Vendiddd, iv. I.
Ormazd et Ahriman, pp. 19, 24, 88, " Supra, ii. 93.
&c. ■" Supra, ii. 479 sq.
2 Vendiddd, xviii. 13 sqq. '^ Vendiddd, iv. 40 ; xiii. 24 ; xv. 3.
» Darmesteter, in Sacred Books of '^ Ibid. xiv. I sq.
the East, iv. (2nd edit.) p. Iviii. " Yasna, xxix. 4.
■* Supra, i. 551. '' Ibid- xHii- S- ^ Supra, ii. 275.
VOL. II Z Z 7o6 GODS AS GUARD...IANS OF chap.
views accepted in regard to the future life, whilst incomplete in the Gathas, are expanded in the Younger Avesta, and fully given in the Pahlavi books/ The man who has lived for Ahura Mazda will have a seat near him in heaven, and there he remains undecaying and immortal, unalarmed and undistressed, full of glory and delight ; whereas the wicked soul will be tormented in the darkness of hell, " the dwelling of the demons." ^ The good deeds of the virtuous and the bad deeds of the wicked, in the form of maidens, come to meet them on their roads to paradise or hell.^ But the fate of the dead is not merely influenced by their conduct towards their fellow men while alive.
What to read after The Origin And Development of the Moral Ideas?
You can find similar books in the "Read Also" column, or choose other free books by Edward Westermarck to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
14.
the good creation (see Lehmann, ^ Ibid. xv. 9 sqq.
Zarathustra, ii. 7S, 165). * Supra, ii. 60. Yasna, xi. 3.
1 Yasna, xxxi. 7. Darmesteter, ^ Vendiddd, iv. I.
Ormazd et Ahriman, pp. 19, 24, 88, " Supra, ii. 93.
&c. ■" Supra, ii. 479 sq.
2 Vendiddd, xviii. 13 sqq. '^ Vendiddd, iv. 40 ; xiii. 24 ; xv. 3.
» Darmesteter, in Sacred Books of '^ Ibid. xiv. I sq.
the East, iv. (2nd edit.) p. Iviii. " Yasna, xxix. 4.
■* Supra, i. 551. '' Ibid- xHii- S- ^ Supra, ii. 275.
VOL. II Z Z 7o6 GODS AS GUARD...IANS OF chap.
views accepted in regard to the future life, whilst incomplete in the Gathas, are expanded in the Younger Avesta, and fully given in the Pahlavi books/ The man who has lived for Ahura Mazda will have a seat near him in heaven, and there he remains undecaying and immortal, unalarmed and undistressed, full of glory and delight ; whereas the wicked soul will be tormented in the darkness of hell, " the dwelling of the demons." ^ The good deeds of the virtuous and the bad deeds of the wicked, in the form of maidens, come to meet them on their roads to paradise or hell.^ But the fate of the dead is not merely influenced by their conduct towards their fellow men while alive.
What to read after The Origin And Development of the Moral Ideas?
You can find similar books in the "Read Also" column, or choose other free books by Edward Westermarck to read onlineMoreLess
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