The Pandit, volume 23
The Pandit, volume 23
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In our eReader you can find the full English version of the book. Read The Pandit, volume 23 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Pandit, volume 23
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And the non*intelligent comprises all that appears to be different from Brahman (atadrQpa).
2. Nescience is there present ; for name and form are imputed to the thing perceived. If therefore Nescience is present, and if at the M£ Digitized by Google 14 PANCAPADIKA.
things. Nescience is nothing more than the material cause out of which issues a false presentation of these non- intelligent things. But as to the fact that Brahman in its absolute nature is not present to the Inner Self, (Pt-a- tyag...Sbman) which is self-luminous as being essentially Intelligence — we hold that this non-presentation of Brah- man, since it cannot be due to any other cause, must be du3 to an obstruction wrouj^ht by Nescience, a power which is itself without beginning, as is its relation with the Self. Our view therefore, is that Nescience prevents the presentation of the absolute Brahman to the Inner In- telligence (Pratyakcit), and at the same time causes a presentation of what is not-Brahman, atadrupa, viz.
What to read after The Pandit, volume 23?
You can find similar books in the "Read Also" column, or choose other free books by Varanaseya Sanskrit Vishwavidyalaya to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
And the non*intelligent comprises all that appears to be different from Brahman (atadrQpa).
2. Nescience is there present ; for name and form are imputed to the thing perceived. If therefore Nescience is present, and if at the M£ Digitized by Google 14 PANCAPADIKA.
things. Nescience is nothing more than the material cause out of which issues a false presentation of these non- intelligent things. But as to the fact that Brahman in its absolute nature is not present to the Inner Self, (Pt-a- tyag...Sbman) which is self-luminous as being essentially Intelligence — we hold that this non-presentation of Brah- man, since it cannot be due to any other cause, must be du3 to an obstruction wrouj^ht by Nescience, a power which is itself without beginning, as is its relation with the Self. Our view therefore, is that Nescience prevents the presentation of the absolute Brahman to the Inner In- telligence (Pratyakcit), and at the same time causes a presentation of what is not-Brahman, atadrupa, viz.
What to read after The Pandit, volume 23?
You can find similar books in the "Read Also" column, or choose other free books by Varanaseya Sanskrit Vishwavidyalaya to read onlineMoreLess
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