The Progress of Philosophy. in the Past And in the Future
The Progress of Philosophy. in the Past And in the Future
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And these categories are themselves subdivided in order to bring out their import in generic instances of their ap- plication in practical thought. These condi- tions of the thinkable we have exhibited; but it now becomes necessary to recur to them, for the needs of the discussion and exposition on which we now enter.
The most important and comprehensive question in metaphysics is, The origin and nature of tJie causal judgmeiit. No less than seven theories had been propounded on the problem ; a...nd now, Sir William Hamilton has propounded an eighth, entirely new. He at- tempts to resolve the causal judgment into a modification of the law of the conditioned, which is so obtrusive in his view of philoso- phy. He makes the causal judgment a mere inability to think an absolute beginning: — a mere necessity to deny that the object, which we apprehend as beginning to be, REACTIONARY EPOCH. 175 really so begins: — an inaljility to construe it in thought, as possible, that the comple- ment of existence has been increased or di- minished : — a mere necessity to ailhnn the identity of its present sum of being, with the sum of its past existence.
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To quickly assess the difficulty of the text, read a short excerpt:
And these categories are themselves subdivided in order to bring out their import in generic instances of their ap- plication in practical thought. These condi- tions of the thinkable we have exhibited; but it now becomes necessary to recur to them, for the needs of the discussion and exposition on which we now enter.
The most important and comprehensive question in metaphysics is, The origin and nature of tJie causal judgmeiit. No less than seven theories had been propounded on the problem ; a...nd now, Sir William Hamilton has propounded an eighth, entirely new. He at- tempts to resolve the causal judgment into a modification of the law of the conditioned, which is so obtrusive in his view of philoso- phy. He makes the causal judgment a mere inability to think an absolute beginning: — a mere necessity to deny that the object, which we apprehend as beginning to be, REACTIONARY EPOCH. 175 really so begins: — an inaljility to construe it in thought, as possible, that the comple- ment of existence has been increased or di- minished : — a mere necessity to ailhnn the identity of its present sum of being, with the sum of its past existence.
What to read after The Progress of Philosophy. in the Past And in the Future?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Tyler to read onlineMoreLess
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